| ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ | ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’ |
| For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. | This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. |
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| Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.” | Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” |
| So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone. | Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. |
| If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are. | If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. |
| Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’ | Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. | For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. |
| The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. | Words from the mouth of the wise are gracious, but fools are consumed by their own lips. |
| My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me. | My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. |
| For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another. | For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. |
| You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah. | You are my hiding place; you will protect me from trouble and surround me with songs of deliverance. |
| Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. | Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. |
| What is man, that you think of him? What is the son of man, that you care for him? | What is mankind that you are mindful of them, human beings that you care for them? |
| For where two or three are gathered together in my name, there I am in the middle of them. | For where two or three gather in my name, there am I with them. |
| Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” | Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” |
| Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” | Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” |
| God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, that no flesh should boast before God. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. | Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. |
| For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. | For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. |
| Yahweh’s name is a strong tower: the righteous run to him, and are safe. | The name of the Lord is a fortified tower; the righteous run to it and are safe. |
| I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. | I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. |
| Death and life are in the power of the tongue; those who love it will eat its fruit. | The tongue has the power of life and death, and those who love it will eat its fruit. |
| Open your mouth for the mute, in the cause of all who are left desolate. | Speak up for those who cannot speak for themselves, for the rights of all who are destitute. |
