| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, From the days of eternity. |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.” |
| But I will sing of your might; I will sing aloud of your steadfast love in the morning. For you have been a fortress for me and a refuge in the day of my distress. | But as for me, I will sing of Your strength; Yes, I will joyfully sing of Your faithfulness in the morning, For You have been my refuge And a place of refuge on the day of my distress. |
| And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. | And God is able to make all grace overflow to you, so that, always having all sufficiency in everything, you may have an abundance for every good deed. |
| Rejoice in hope, be patient in suffering, persevere in prayer. | Rejoicing in hope, persevering in tribulation, devoted to prayer. |
| The Lord is good, a stronghold in a day of trouble; he protects those who take refuge in him. | The Lord is good, A stronghold in the day of trouble, And He knows those who take refuge in Him. |
| For they said to you, “In the last time there will be scoffers, indulging their own ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions. | That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. | And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith, the salvation of your souls. |
| “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” |
| A fool gives full vent to anger, but the wise quietly holds it back. | A fool always loses his temper, But a wise person holds it back. |
| But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. | But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. |
| Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”. | Remember also your Creator in the days of your youth, before the evil days come and the years approach when you will say, “I have no pleasure in them”. |
| For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. | For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. | Now Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. |
| Who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began. | Who saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was granted to us in Christ Jesus from all eternity. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. |
| But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. | But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. |
| I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. | I press on toward the goal for the prize of the upward call of God in Christ Jesus. |
| For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. | ‘For I know the plans that I have for you,’ declares the Lord, ‘plans for prosperity and not for disaster, to give you a future and a hope.’ |
| As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. | As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. |
| Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness' sake, O Lord! | Remember, Lord, Your compassion and Your faithfulness, For they have been from of old. Do not remember the sins of my youth or my wrongdoings; Remember me according to Your faithfulness, For Your goodness’ sake, Lord. |
| For so the Lord has commanded us, saying, ‘I have set you to be a light for the Gentiles, so that you may bring salvation to the ends of the earth.’ | For so the Lord has commanded us, ‘I have appointed You as a light to the Gentiles, That You may bring salvation to the end of the earth.’ |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | Therefore, prepare your minds for action, keep sober in spirit, set your hope completely on the grace to be brought to you at the revelation of Jesus Christ. |
| You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. |
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