Bible Verses about 'James: 2'
| In the same way, faith also, if it has no works, is dead, being by itself. | In the same way, faith by itself is dead if it does not have works. |
| You believe that God is one. You do well; the demons also believe, and shudder. | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
| For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| From the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. | Out of the same mouth flow blessings and curses. This should not be so, my brethren. |
| Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. | Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. |
| For where jealousy and selfish ambition exist, there is disorder and every evil thing. | For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. |
| But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
| And the fruit of righteousness is sown in peace by those who make peace. | And a harvest of righteousness is sown in peace by those who are peacemakers. |
| You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. | You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. |
| You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Submit therefore to God. But resist the devil, and he will flee from you. | Hence, be subject to God. Resist the devil, and he will flee from you. |
| Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. | Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you waverers. |
| Humble yourselves in the presence of the Lord, and He will exalt you. | Humble yourselves before the Lord, and he will exalt you. |
| There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
| Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. | Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. |
| Knowing that the testing of your faith produces endurance. | For you know that the testing of your faith will develop perseverance. |
| But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
| No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
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