| So faith by itself, if it has no works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| You believe that God is one; you do well. Even the demons believe—and shudder. | Thou believest that there is one God; thou doest well: the devils also believe, and tremble. |
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| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. | For where envying and strife is, there is confusion and every evil work. |
| But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| And a harvest of righteousness is sown in peace for those who make peace. | And the fruit of righteousness is sown in peace of them that make peace. |
| You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. | Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Submit yourselves therefore to God. Resist the devil, and he will flee from you. |
| Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. | Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. |
| Humble yourselves before the Lord, and he will exalt you. | Humble yourselves in the sight of the Lord, and he shall lift you up. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. | Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. |
| Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| Because you know that the testing of your faith produces endurance. | Knowing this, that the trying of your faith worketh patience. |
| If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind. | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
