| For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. | For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. |
| You shall walk in all the way that the Lord your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess. | Continue in all of the ways that the Lord, your God, has commanded you. Continue in them so that you may live and prosper and that you may long dwell on the land of your inheritance. |
| And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. | The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. |
| Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time. | You shall obey his statutes and the commandments that I give you today, so that all may go well with you and your children after you, and that you may live long in the land that the Lord, your God, has given you for all time. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. | But from you, O Bethlehem Ephrathah, among the tiniest of the clans of Judah, from you will come forth for me one who is to be a ruler in Israel, one whose origins are from the distant past, from ancient times. |
| For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning. | For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. |
| For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. | Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. |
| Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. | You did not choose me. Rather, I chose you. And I appointed you to go out and bear fruit, fruit that will remain, so that the Father may give you whatever you ask him in my name. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing to the Lord as long as I live; I will sing praise to my God while I have life. |
| You shall keep my Sabbaths and reverence my sanctuary: I am the Lord. | Observe my Sabbaths and stand in awe before my sanctuary. I am the Lord. |
| So now faith, hope, and love abide, these three; but the greatest of these is love. | Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. |
| Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. | Charm is deceptive and beauty is fleeting, but the woman who fears the Lord is to be praised. |
| The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel. | The time of fulfillment has arrived, and the kingdom of God is close at hand. Repent, and believe in the gospel. |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever! | The fear of the Lord is the beginning of wisdom; those who are guided by it will grow in understanding. His praise will last forever. |
| Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. | You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. |
| Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. | Until a spirit from on high is poured out upon us, and the wilderness becomes an orchard and the fruitful field becomes a forest. |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| I am the Lord your God; walk in my statutes, and be careful to obey my rules, and keep my Sabbaths holy that they may be a sign between me and you, that you may know that I am the Lord your God. | I, the Lord, am your God. You must obey my laws and be careful to observe my ordinances. Keep holy my Sabbaths as a sign between me and you so that you will know that I am the Lord, your God. |
| Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. | And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
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