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Rich9 (4/4)

In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him.
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.
Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God.
So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord.But I will sacrifice to You With a voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord.
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.
That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.
Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.Then the Lord knows how to rescue the godly from a trial, and to keep the unrighteous under punishment for the day of judgment.
But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.
Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.Have I not commanded you? Be strong and courageous! Do not be terrified nor dismayed, for the Lord your God is with you wherever you go.
In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’
Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way.The Lord is good and upright; Therefore He instructs sinners in the way. He leads the humble in justice, And He teaches the humble His way.
For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority.
And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable.
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast.
And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.And God is able to make all grace overflow to you, so that, always having all sufficiency in everything, you may have an abundance for every good deed.
There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His.
Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.Not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing.
But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”But just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.”
Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness.Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth.
The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance.
Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood.Every moving thing that is alive shall be food for you; I have given everything to you, as I gave the green plant. But you shall not eat flesh with its life, that is, its blood.
He who builds His layers in the sky, And has founded His strata in the earth; Who calls for the waters of the sea, And pours them out on the face of the earth— The Lord is His name.The One who builds His upper chambers in the heavens And has founded His vaulted dome over the earth, He who calls for the waters of the sea And pours them out on the face of the earth, The Lord is His name.

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And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope.

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For so the Lord has commanded us:
‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’
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