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Rich9 (4/4)

He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.”
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.
But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.
Then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment.Then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.
That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.
But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to Yahweh.But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord.
Haven’t I commanded you? Be strong and courageous. Don’t be afraid. Don’t be dismayed, for Yahweh your God is with you wherever you go.Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.
But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.
Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way.Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way.
Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.
For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power.For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.
And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast.For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.
Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his.There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”
Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness.Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness.
I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.
So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead.Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead.
Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat.Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood.

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Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope.

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So that with good courage we say,
“The Lord is my helper. I will not fear.
What can man do to me?”
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