| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. |
| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| He gives power to the faint, and to him who has no might he increases strength. | He gives strength to the weary and new vigor to those who are powerless. |
| Do not toil to acquire wealth; be discerning enough to desist. | Do not wear yourself out in the pursuit of wealth, and cease even to think about it. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Do not swerve either to the right or to the left; keep your foot far from evil. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! | Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| For from him and through him and to him are all things. To him be glory forever. Amen. | For from him and through him and for him are all things. To him be glory forever. Amen. |
| And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” | Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing to the Lord as long as I live; I will sing praise to my God while I have life. |
| Incline my heart to your testimonies, and not to selfish gain! | Dispose my heart to follow your statutes and to flee selfish gain. |
| Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
| If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! | If you, then, despite your evil nature, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! |
| Your word is a lamp to my feet and a light to my path. | Your word is a lamp for my feet and a light to my path. |
| I will not leave you as orphans; I will come to you. | I will not leave you orphans; I will come to you. |
| Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. | Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. |
| But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children's children, to those who keep his covenant and remember to do his commandments. | But from everlasting to everlasting the kindness of the Lord is with those who fear him, and his righteousness with their children’s children, with those who keep his covenant and diligently observe his commandments. |
| For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
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