| There are many plans in a man’s heart, but Yahweh’s counsel will prevail. | Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. | Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. |
| The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| You are the light of the world. A city located on a hill can’t be hidden. | You are the light of the world. A city set on a hill cannot be hidden. |
| Yahweh will also be a high tower for the oppressed; a high tower in times of trouble. | The Lord is a stronghold for the oppressed, a stronghold in times of trouble. |
| He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” |
| A wise son makes a glad father; but a foolish son brings grief to his mother. | A wise son makes a glad father, but a foolish son is a sorrow to his mother. |
| A man of many companions may be ruined, but there is a friend who sticks closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. | For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. |
| Whoever finds a wife finds a good thing, and obtains favor of Yahweh. | He who finds a wife finds a good thing and obtains favor from the Lord. |
| For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? | For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? |
| But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. | But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. |
| Joy comes to a man with the reply of his mouth. How good is a word at the right time! | To make an apt answer is a joy to a man, and a word in season, how good it is! |
| The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. |
| For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. |
| The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. | The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. |
| I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. | And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. |
| But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. |
| Your word is a lamp to my feet, and a light for my path. | Your word is a lamp to my feet and a light to my path. |
| A fool vents all of his anger, but a wise man brings himself under control. | A fool gives full vent to his spirit, but a wise man quietly holds it back. |
| The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. | The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. |
| Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. | Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. |
| Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
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