| No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
| For we are God's fellow workers. You are God's field, God's building. | For we are God’s coworkers; you are God’s field, God’s building. |
| On God rests my salvation and my glory; my mighty rock, my refuge is God. | My deliverance and my glory depend on God; he is my mighty rock and my refuge. |
| The times of ignorance God overlooked, but now he commands all people everywhere to repent. | God has overlooked the times of human ignorance, but now he commands people everywhere to repent. |
| For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. | For to you a thousand years are like a yesterday that has passed or one of the watches of the night. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. | For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| Your testimonies are my heritage forever, for they are the joy of my heart. | Your statutes are my everlasting heritage; they are the very joy of my heart. |
| Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. | At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. | Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ. |
| “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. | “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. |
| This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. | This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ |
| But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
| Honor widows who are truly widows. | Give proper consideration to those widows who are truly in need. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
| Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. | Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. |
| The eyes of the Lord are toward the righteous and his ears toward their cry. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
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