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Where two or three are gathered (3/4)

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.When words are many, transgression is not lacking, but whoever restrains his lips is prudent.
Only by pride cometh contention: but with the well advised is wisdom.By insolence comes nothing but strife, but with those who take advice is wisdom.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light.
For we are labourers together with God: ye are God's husbandry, ye are God's building.For we are God's fellow workers. You are God's field, God's building.
For as many as are led by the Spirit of God, they are the sons of God.For all who are led by the Spirit of God are sons of God.
In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.On God rests my salvation and my glory; my mighty rock, my refuge is God.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
The eyes of the Lord are upon the righteous, and his ears are open unto their cry.The eyes of the Lord are toward the righteous and his ears toward their cry.
This is the stone which was set at nought of you builders, which is become the head of the corner.This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.Your testimonies are my heritage forever, for they are the joy of my heart.
Honour widows that are widows indeed.Honor widows who are truly widows.
Lying lips are abomination to the Lord: but they that deal truly are his delight.Lying lips are an abomination to the Lord, but those who act faithfully are his delight.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints.But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
Blessed are the pure in heart: for they shall see God.Blessed are the pure in heart, for they shall see God.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
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But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

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