| When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. | When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways. |
| I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. | I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. |
| For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. | I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. |
| He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. | The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. |
| Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” | Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” |
| You are from your father, the devil, and you choose to carry out your father’s desires. He was a murderer from the beginning, and he does not abide by the truth, for there is no truth in him. When he lies, he speaks in accord with his own nature, for he is a liar and the father of lies. | For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. |
| How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God. | Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. |
| Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world. | Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. |
| He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. | For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, who purchased our freedom and forgave our sins. |
| Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. | Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. |
| He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. |
| Because the sentence for committing an evil act is not carried out quickly, people’s hearts are prone to act wickedly. | When a crime is not punished quickly, people feel it is safe to do wrong. |
| Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. | In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | Then the Lord God said, “Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. |
| And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. |
| Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” | And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.” |
| Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. | Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. |
| The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ | But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ |
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