| Death and life are in the power of the tongue; those who love it will eat its fruit. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
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| Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. | He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. |
| A gentle tongue is a tree of life, but deceit in it crushes the spirit. | A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. |
| I tell you that every idle word that men speak, they will give account of it in the day of judgment. | But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. |
| Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. | Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. |
| In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Open your mouth for the mute, in the cause of all who are left desolate. | Open thy mouth for the dumb in the cause of all such as are appointed to destruction. |
| Joy comes to a man with the reply of his mouth. How good is a word at the right time! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| A gentle answer turns away wrath, but a harsh word stirs up anger. | A soft answer turneth away wrath: but grievous words stir up anger. |
| My little children, let’s not love in word only, or with the tongue only, but in deed and truth. | My little children, let us not love in word, neither in tongue; but in deed and in truth. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. | The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. |
| One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret. | A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. |
| Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| My mouth shall be filled with your praise, with your honor all day long. | Let my mouth be filled with thy praise and with thy honour all the day. |
| If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. | Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. |
| Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. | Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. |
| Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. | Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. |
| That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. |
| Where there is no counsel, plans fail; but in a multitude of counselors they are established. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
