| For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. | For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. |
| Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. |
| So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. | As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. |
| For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. |
| But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| Who is the one who overcomes the world, but the one who believes that Jesus is the Son of God? | Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
| But godliness actually is a means of great gain when accompanied by contentment. | But godliness with contentment is great gain. |
| For if we believe that Jesus died and rose from the dead, so also God will bring with Him those who have fallen asleep through Jesus. | For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. |
| I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. | I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. |
| Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. |
| For Christ is the end of the Law for righteousness to everyone who believes. | For Christ is the end of the law for righteousness to every one that believeth. |
| But as many as received Him, to them He gave the right to become children of God, to those who believe in His name. | But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. |
| Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. | Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. | We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. |
| But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. |
| For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. | For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. |
| For we have become partakers of Christ if we keep the beginning of our commitment firm until the end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. | For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. | For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. |
| But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking forward to the mercy of our Lord Jesus Christ to eternal life. | But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. |
| Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. | Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. |
| Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. | Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. |
| The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him. | He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. |
Bible verse of the day
A prudent person sees evil and hides himself;But the naive proceed, and pay the penalty.