For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. | For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. |
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. |
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. |
So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. | So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. |
But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
Who is it that conquers the world but the one who believes that Jesus is the Son of God? | Who is the one who overcomes the world, but the one who believes that Jesus is the Son of God? |
Of course, there is great gain in godliness combined with contentment. | But godliness actually is a means of great gain when accompanied by contentment. |
For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. | For if we believe that Jesus died and rose from the dead, so also God will bring with Him those who have fallen asleep through Jesus. |
I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. | I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. |
Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. | Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. |
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
But to all who received him, who believed in his name, he gave power to become children of God. | But as many as received Him, to them He gave the right to become children of God, to those who believe in His name. |
For Christ is the end of the law so that there may be righteousness for everyone who believes. | For Christ is the end of the Law for righteousness to everyone who believes. |
Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. |
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. | We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. |
But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. |
For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. |
For we have become partners of Christ, if only we hold our first confidence firm to the end. | For we have become partakers of Christ if we keep the beginning of our commitment firm until the end. |
For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. | For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. |
For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to eternal life. | But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking forward to the mercy of our Lord Jesus Christ to eternal life. |
Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. | Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. |
Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. | Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God. |
Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath. | The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him. |
Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. | Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. |
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Bible verse of the day
Give justice to the weak and the orphan;maintain the right of the lowly and the destitute.