| Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. | Tainted wealth has no lasting value, but right living can save your life. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? | But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. |
| I rejoice in following your statutes more than I would rejoice in endless riches. | I have rejoiced in your laws as much as in riches. |
| No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. | No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. |
| Wealth and honor are from you, you reign over all. In your hand are power and might; it to is in your hand make great and to give strength to all. | Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. |
| The Lord makes poor and makes rich, he humbles and he also exalts. | The Lord makes some poor and others rich; he brings some down and lifts others up. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better to have little, with godliness, than to be rich and dishonest. |
| As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. | Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. | The wicked borrow and never repay, but the godly are generous givers. |
| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | Just as the rich rule the poor, so the borrower is servant to the lender. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
| The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. | The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | The rich can pay a ransom for their lives, but the poor won’t even get threatened. |
| Do not make gods from silver or from gold instead of me. You will not make them for yourselves. | Remember, you must not make any idols of silver or gold to rival me. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
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Bible verse of the day
Who is this King of glory?The Lord of hosts:
he is the King of glory. Selah