| Tainted wealth has no lasting value, but right living can save your life. | Ill-gotten treasures have no lasting value, but righteousness delivers from death. |
| I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
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| I have rejoiced in your laws as much as in riches. | I rejoice in following your statutes as one rejoices in great riches. |
| And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? | Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? |
| No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. | No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. |
| Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength. | Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. |
| If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. | Houses and wealth are inherited from parents, but a prudent wife is from the Lord. |
| The Lord makes some poor and others rich; he brings some down and lifts others up. | The Lord sends poverty and wealth; he humbles and he exalts. |
| Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. | Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. |
| Better to have little, with godliness, than to be rich and dishonest. | Better a little with righteousness than much gain with injustice. |
| When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| Just as the rich rule the poor, so the borrower is servant to the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| The wicked borrow and never repay, but the godly are generous givers. | The wicked borrow and do not repay, but the righteous give generously. |
| The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
| Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| Remember, you must not make any idols of silver or gold to rival me. | Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
