| For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. | For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ. |
| All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. | All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. |
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| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. |
| For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. | For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. | And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good. |
| And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. | If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. |
| But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. | But I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. |
| Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body. |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Everyone who competes in the games exercises self-control in all things. So they do it to obtain a perishable wreath, but we an imperishable. |
| Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. | It does not rejoice in unrighteousness, but rejoices with the truth; it keeps every confidence, it believes all things, hopes all things, endures all things. |
| All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. | All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything. |
| As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. | Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. |
| For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. | For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. |
| Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. | Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord. |
| But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. | Yet for us there is only one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. |
| Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. | Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. |
| And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. | And the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant. It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered. |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. |
| Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. | Now I urge you, brothers and sisters, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. |
| What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought for a price: therefore glorify God in your body. |
| For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. | For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No temptation has overtaken you except something common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. |
| Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. | The husband must fulfill his duty to his wife, and likewise the wife also to her husband. The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. |
