| Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Submit yourselves, then, to God. Resist the devil, and he will flee from you. |
| The rich ruleth over the poor, and the borrower is servant to the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. |
| And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? | And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? |
| Excellent speech becometh not a fool: much less do lying lips a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! |
| The memory of the just is blessed: but the name of the wicked shall rot. | The name of the righteous is used in blessings, but the name of the wicked will rot. |
| And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. | John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. |
| Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. | May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. |
| Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness. | Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. |
| Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Do not be deceived: God cannot be mocked. A man reaps what he sows. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. | And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. |
| I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. | I will praise you with an upright heart as I learn your righteous laws. |
| And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? | I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’ |
| What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. | The Lord is good, a refuge in times of trouble. He cares for those who trust in him. |
| But the end of all things is at hand: be ye therefore sober, and watch unto prayer. | The end of all things is near. Therefore be alert and of sober mind so that you may pray. |
| He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. | He holds success in store for the upright, he is a shield to those whose walk is blameless. |
| In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. | My salvation and my honor depend on God; he is my mighty rock, my refuge. |
| Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. | The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. |
| Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. | Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets. |
| In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. | On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
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