| Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. | Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. |
|
| There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. | Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. |
| To our God and Father be glory forever and ever. Amen. | To our God and Father be glory for ever and ever. Amen. |
| Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. | John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. |
| But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
| To you, O God of my ancestors, I give thanks and praise, for you have given me wisdom and power, and have now revealed to me what we asked of you, for you have revealed to us what the king ordered. | I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king. |
| I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. | I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls. | Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. |
| Cast all your anxiety on him, because he cares for you. | Cast all your anxiety on him because he cares for you. |
| But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| I came from the Father and have come into the world; again, I am leaving the world and am going to the Father. | I came from the Father and entered the world; now I am leaving the world and going back to the Father. |
| Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. | Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand. |
| Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. |
| The Lord makes poor and makes rich; he brings low, he also exalts. | The Lord sends poverty and wealth; he humbles and he exalts. |
| The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time on and forevermore. | The Lord will keep you from all harm— he will watch over your life; the Lord will watch over your coming and going both now and forevermore. |
| You are altogether beautiful, my love; there is no flaw in you. | You are altogether beautiful, my darling; there is no flaw in you. |
| Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure. | Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. |
| Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. | Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. |
| Then Jesus answered them, “My teaching is not mine but his who sent me.” | Jesus answered, “My teaching is not my own. It comes from the one who sent me.” |
| May God continue to bless us; let all the ends of the earth revere him. | May God bless us still, so that all the ends of the earth will fear him. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Submit yourselves, then, to God. Resist the devil, and he will flee from you. |
| The rich rules over the poor, and the borrower is the slave of the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear. | Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” |
