They will never again be hungry or thirsty; they will never be scorched by the heat of the sun. For the Lamb on the throne will be their Shepherd. He will lead them to springs of life-giving water. And God will wipe every tear from their eyes. | They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes. |
I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ. | So then, does He who provides you with the Spirit and works miracles among you, do it by works of the Law, or by hearing with faith? |
So again I say, each man must love his wife as he loves himself, and the wife must respect her husband. | Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband. |
Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. | For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. |
O Israel, my faithless people, come home to me again, for I am merciful. I will not be angry with you forever. | ‘Return, faithless Israel,’ declares the Lord; ‘I will not look at you in anger. For I am gracious,’ declares the Lord; ‘I will not be angry forever.’ |
And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. | These words, which I am commanding you today, shall be on your heart. And you shall repeat them diligently to your sons and speak of them when you sit in your house, when you walk on the road, when you lie down, and when you get up. |
Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.” | Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty.” |
But from there you will search again for the Lord your God. And if you search for him with all your heart and soul, you will find him. | But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul. |
If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. | If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him. |
Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind. | I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind. |
You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. | You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. |
Then the disciple who had reached the tomb first also went in, and he saw and believed— for until then they still hadn’t understood the Scriptures that said Jesus must rise from the dead. | So the other disciple who had first come to the tomb also entered then, and he saw and believed. For they did not yet understand the Scripture, that He must rise from the dead. |
So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. | So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. |
Now may the God of peace— who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood— may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. | Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, that is, Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
Now repent of your sins and turn to God, so that your sins may be wiped away. | Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord. |
Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people. They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers! | And He took the five loaves and the two fish, and, looking up to heaven, He blessed them and broke them, and gave them to the disciples again and again, to serve the crowd. And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full. |
I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. | For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. |
“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.” | Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn Him to death, and they will hand Him over to the Gentiles to mock and flog and crucify, and on the third day He will be raised up. |
The wicked borrow and never repay, but the godly are generous givers. | The wicked borrows and does not pay back, But the righteous is gracious and gives. |
When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. | Now the deeds of the flesh are evident, which are: sexual immorality, impurity, indecent behavior, idolatry, witchcraft, hostilities, strife, jealousy, outbursts of anger, selfish ambition, dissensions, factions, envy, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. |
Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back. | Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return. |
Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way. | Urge slaves to be subject to their own masters in everything, to be pleasing, not argumentative, not stealing, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. |
Go back to Hezekiah, the leader of my people. Tell him, ‘This is what the Lord, the God of your ancestor David, says: I have heard your prayer and seen your tears. I will heal you, and three days from now you will get out of bed and go to the Temple of the Lord.’ | Return and say to Hezekiah the leader of My people, ‘This is what the Lord, the God of your father David says: “I have heard your prayer, I have seen your tears; behold, I am going to heal you. On the third day you shall go up to the house of the Lord.”’ |
I will strengthen Judah and save Israel; I will restore them because of my compassion. It will be as though I had never rejected them, for I am the Lord their God, who will hear their cries. | And I will strengthen the house of Judah, And I will save the house of Joseph, And I will bring them back, Because I have had compassion on them; And they will be as though I had not rejected them, For I am the Lord their God and I will answer them. |
One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
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Bible verse of the day
A prudent person foresees danger and takes precautions.The simpleton goes blindly on and suffers the consequences.