| For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours. | For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. |
| And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. | Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. |
| But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. | But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. |
| For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. | For you have been called for this purpose, because Christ also suffered for you, leaving you an example, so that you would follow in His steps. |
| God will make this happen, for he who calls you is faithful. | Faithful is He who calls you, and He also will do it. |
| So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. | In the same way, faith also, if it has no works, is dead, being by itself. |
| You must have the same attitude that Christ Jesus had. | Have this attitude in yourselves which was also in Christ Jesus. |
| Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. | He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. |
| Those who love money will never have enough. How meaningless to think that wealth brings true happiness! | One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. |
| For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. | For where jealousy and selfish ambition exist, there is disorder and every evil thing. |
| But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. | And whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you for your offenses. |
| Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. | Bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also. |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | As for you, see that what you heard from the beginning remains in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father. |
| No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. | For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. |
| Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. | For as in Adam all die, so also in Christ all will be made alive. |
| For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ | For in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His descendants.’ |
| And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. | Now Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was betrothed to him, and was pregnant. |
| You must be compassionate, just as your Father is compassionate. | Be merciful, just as your Father is merciful. |
| The Lord is a shelter for the oppressed, a refuge in times of trouble. | The Lord will also be a stronghold for the oppressed, A stronghold in times of trouble. |
| One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.” | Now when all the people were baptized, Jesus also was baptized, and while He was praying, heaven was opened, and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came from heaven: “You are My beloved Son, in You I am well pleased.” |
| Therefore, accept each other just as Christ has accepted you so that God will be given glory. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing. | I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. |
| “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) | And He said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?” (Thereby He declared all foods clean.) |
| Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! | Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. |
| Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life. He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them. | For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. |
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