Bible Verses about 'Anger'
| A soft answer turns away wrath, but a harsh word stirs up anger. | A gentle reply turns away wrath, but a harsh word arouses anger. |
| The Lord is merciful and gracious, slow to anger and abounding in steadfast love. | The Lord is merciful and gracious, slow to anger and abounding in kindness. |
| A fool gives full vent to anger, but the wise quietly holds it back. | A fool gives free rein to his anger, but a wise man bides his time and calms it. |
| For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. | For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. |
| Return, faithless Israel, says the Lord. I will not look on you in anger, for I am merciful, says the Lord; I will not be angry forever. | Return, rebel Israel, says the Lord. I will not look upon you in anger. For I am merciful, says the Lord; my wrath will not continue forever. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | A patient man shows good sense, but a quick-tempered man displays the height of folly. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| Fools show their anger at once, but the prudent ignore an insult. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| The Lord is slow to anger but great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. | The Lord is slow to anger but great in power, and he will never allow the guilty to escape punishment. He makes his way in whirlwind and storm, and the clouds are the dust beneath his feet. |
| Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. | Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. |
| And, fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. | Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. |
| Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord's wrath. | Seek the Lord, all you humble of the land who obey his commands. Seek righteousness, seek humility; then perhaps you may find shelter on the day of the Lord’s anger. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. | Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. |
| You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. | You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans. |
| Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” | Dearly beloved, never seek revenge. Leave that to the time of retribution. For it is written, “Vengeance is mine, says the Lord. I will repay.” |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| The clever see danger and hide; but the simple go on, and suffer for it. | The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty. |
| The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. | The Lord watches over the stranger and sustains the fatherless and the widow, but he blocks the way of the wicked. |
| Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. | Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. |
| So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | As a result, you are no longer strangers and foreigners. Rather, you are fellow citizens of the saints and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. |
| While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. | While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
Related topics
Anger
Be angry but do...
Patience
Whoever is slow to...
Love
Love is patient; love...
Self-control
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Punishment
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Grace
Let us therefore approach...
Bible verse of the day
The eyes of the Lord are on the righteous,and his ears are open to their cry.