Bible Verses about 'Anger'
| A soft answer turns away wrath, but a harsh word stirs up anger. | A soft answer turns away wrath, But a harsh word stirs up anger. |
| The Lord is merciful and gracious, slow to anger and abounding in steadfast love. | The Lord is merciful and gracious, Slow to anger, and abounding in mercy. |
| A fool gives full vent to anger, but the wise quietly holds it back. | A fool vents all his feelings, But a wise man holds them back. |
| For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. | For His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning. |
| Return, faithless Israel, says the Lord. I will not look on you in anger, for I am merciful, says the Lord; I will not be angry forever. | ‘Return, backsliding Israel,’ says the Lord; ‘I will not cause My anger to fall on you. For I am merciful,’ says the Lord; ‘I will not remain angry forever.’ |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | “Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | He who is slow to wrath has great understanding, But he who is impulsive exalts folly. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city. |
| You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. | So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| Fools show their anger at once, but the prudent ignore an insult. | A fool’s wrath is known at once, But a prudent man covers shame. |
| The Lord is slow to anger but great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. | The Lord is slow to anger and great in power, And will not at all acquit the wicked. The Lord has His way In the whirlwind and in the storm, And the clouds are the dust of His feet. |
| Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. | So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. |
| And, fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. | And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord. |
| Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. | Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy. |
| Seek the Lord, all you humble of the land, who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord's wrath. | Seek the Lord, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden In the day of the Lord’s anger. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. | Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. |
| You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. | You shall not afflict any widow or fatherless child. If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. |
| The clever see danger and hide; but the simple go on, and suffer for it. | A prudent man foresees evil and hides himself; The simple pass on and are punished. |
| The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. | The Lord watches over the strangers; He relieves the fatherless and widow; But the way of the wicked He turns upside down. |
| Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. | Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. |
| So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. | Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone. |
| While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. | So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
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Anger
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