| But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. |
| Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. | Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. |
| And ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one's neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices. | And to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. |
| For I decided to know nothing among you except Jesus Christ, and him crucified. | For I determined not to know anything among you except Jesus Christ and him crucified. |
| Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. | Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. |
| Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. | Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. |
| I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. | I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. |
| Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. | Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. |
| Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.” |
| Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? | Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us. |
| And this is the boldness we have in him, that if we ask anything according to his will, he hears us. | This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. |
| Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. | Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. |
| If anyone destroys God's temple, God will destroy that person. For God's temple is holy, and you are that temple. | If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!” |
| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. |
| Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. |
| Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. | You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| Who can hide in secret places so that I cannot see them? says the Lord. Do I not fill heaven and earth? says the Lord. | “Can anyone hide himself in secret places so that I can’t see him?” says Yahweh. “Don’t I fill heaven and earth?” says Yahweh. |
| See that none of you repays evil for evil, but always seek to do good to one another and to all. | See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all. |
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