| Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. | Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. |
| The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. | The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. |
| And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. | I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. |
| But let justice roll down like waters, and righteousness like an ever-flowing stream. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. | In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. |
| “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. | “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. |
| As in water face reflects face, so the heart of man reflects the man. | Just as water reflects the face, so one human heart reflects another. |
| The Almighty—we cannot find him; he is great in power; justice and abundant righteousness he will not violate. | The Almighty —we cannot find him; he is great in power and justice, and abundant righteousness he will not violate. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Whoever loves discipline loves knowledge, but he who hates reproof is stupid. | Whoever loves discipline loves knowledge, but those who hate to be rebuked are stupid. |
| Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. | Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| But when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” | But when they saw him walking on the sea, they thought it was a ghost and cried out; for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. | For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. |
| And whatever you ask in prayer, you will receive, if you have faith. | Whatever you ask for in prayer with faith, you will receive. |
| The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” | The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. |
| The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. | The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters. |
| Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. | Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. |
| Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ | And let the one who believes in me drink. As the scripture has said, ‘Out of the believer's heart shall flow rivers of living water.’ |
| The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. | The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. |
| I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. | I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. |
| He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” | He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” |
| Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have? | Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? |
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