| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For there is one God and one mediator between God and mankind, the man Christ Jesus. |
| I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. | I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. |
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| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
| I the Lord am your God; follow my statutes, and be careful to observe my ordinances, and hallow my sabbaths that they may be a sign between me and you, so that you may know that I the Lord am your God. | I am the Lord your God; follow my decrees and be careful to keep my laws. Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the Lord your God. |
| Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? | Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? |
| If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. | If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. |
| Now a mediator involves more than one party; but God is one. | A mediator, however, implies more than one party; but God is one. |
| Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever. | If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. |
| Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. | Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. |
| And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.” | In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” |
| But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” | Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
