| Whatever you ask for in prayer with faith, you will receive. | Whatever you ask for in faith-filled prayer, you will receive. |
| Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. |
| And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. |
| For in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. | Through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves in Christ. |
| So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. | By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. |
| Then what if you were to see the Son of Man ascending to where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
| For what will it profit them to gain the whole world and forfeit their life? | What does it profit a man to gain the whole world and forfeit his very life? |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
| But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. | But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. |
| Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. | Give to everyone who begs from you, and do not demand the return of what is yours from the one who has taken it. |
| Then you will understand righteousness and justice and equity, every good path. | Then you will understand equity and justice as well as righteousness—every good path. |
| One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. | If I have the gift of prophecy and the ability to understand all mysteries and all knowledge, and have all the faith necessary to move mountains, but do not have love, I am nothing. |
| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. |
| For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| In God, whose word I praise, in God I trust; I am not afraid; what can flesh do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
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Bible verse of the day
Unless the Lord builds the house,those who build it labor in vain.
Unless the Lord guards the city,
the guard keeps watch in vain.