| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage! | Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage. |
| Now an intermediary implies more than one, but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Who is it that overcomes the world except the one who believes that Jesus is the Son of God? | Who indeed conquers the world except the one who believes that Jesus is the Son of God? |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. | He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. |
| Be merciful, even as your Father is merciful. | Be merciful, just as your Father is merciful. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that seems right to a man, but the end of it leads to death. |
| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| He only is my rock and my salvation, my fortress; I shall not be shaken. | He alone is my rock and my salvation, my fortress, so that I stand unshaken. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| So also faith by itself, if it does not have works, is dead. | In the same way, faith by itself is dead if it does not have works. |
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Bible verse of the day
Better is the little that the righteous hasthan the abundance of many wicked.
For the arms of the wicked shall be broken,
but the Lord upholds the righteous.