| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. |
| Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage! | Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance. |
| Now an intermediary implies more than one, but God is one. | Now a mediator does not mediate for one only, but God is one. |
| Who is it that overcomes the world except the one who believes that Jesus is the Son of God? | Who is he who overcomes the world, but he who believes that Jesus is the Son of God? |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. |
| Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. |
| The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. | He is the Rock, His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He. |
| Be merciful, even as your Father is merciful. | Therefore be merciful, just as your Father also is merciful. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way that seems right to a man, But its end is the way of death. |
| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
| Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| To make an apt answer is a joy to a man, and a word in season, how good it is! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. |
| And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. | Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. |
| But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. |
| He only is my rock and my salvation, my fortress; I shall not be shaken. | He only is my rock and my salvation; He is my defense; I shall not be moved. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. |
| Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. |
| So also faith by itself, if it does not have works, is dead. | Thus also faith by itself, if it does not have works, is dead. |
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Bible verse of the day
Better is the little that the righteous hasthan the abundance of many wicked.
For the arms of the wicked shall be broken,
but the Lord upholds the righteous.