| An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. | By pride comes nothing but strife, But with the well-advised is wisdom. |
| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. |
| Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” | And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.” |
| And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit. | But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. |
| Blessed are those who trust in the Lord and whose hope is the Lord. They will be like a tree planted by the water that spreads out its roots to the stream. When the heat comes, it does not fear; its leaves stay green. It is not concerned in a year of drought, and it never fails to bear fruit. | Blessed is the man who trusts in the Lord, And whose hope is the Lord. For he shall be like a tree planted by the waters, Which spreads out its roots by the river, And will not fear when heat comes; But its leaf will be green, And will not be anxious in the year of drought, Nor will cease from yielding fruit. |
| But you will receive power when the Holy Spirit comes upon you, and then you will be my witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the farthest ends of the earth. | But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. |
| He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. | So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. |
| Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. | Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. |
| The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. | And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. |
| The fear of the Lord provides instruction in wisdom, and to be humble is the way to honor. | The fear of the Lord is the instruction of wisdom, And before honor is humility. |
| Hope deferred sickens the heart, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, But when the desire comes, it is a tree of life. |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him. |
| Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. | Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. |
| Rejoice with all your heart, O daughter Zion. Shout for joy, O daughter Jerusalem. See, your king is coming to you, triumphant and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey. |
| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. |
| When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. | But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit. |
| Therefore, keep watch, for you do not know the day when your Lord is coming. | Watch therefore, for you do not know what hour your Lord is coming. |
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. |
| Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. | As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. |
| A wise man will heed commandments, but a babbling fool will come to grief. | The wise in heart will receive commands, But a prating fool will fall. |
| Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. | As he came from his mother’s womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. |
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