Bible Verses about 'Control'
| Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. | For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. |
| Like a city that is broken down and without walls is a man whose spirit is without restraint. | Like a city breached, without walls, is one who lacks self-control. |
| But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. | By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| For God didn’t give us a spirit of fear, but of power, love, and self-control. | For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. |
| Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. | Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. |
| A fool vents all of his anger, but a wise man brings himself under control. | A fool gives full vent to anger, but the wise quietly holds it back. |
| Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. | One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. |
| But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. | But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. |
| For the mind of the flesh is death, but the mind of the Spirit is life and peace. | To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
| He who is slow to anger has great understanding, but he who has a quick temper displays folly. | Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. |
| Those who are in the flesh can’t please God. | And those who are in the flesh cannot please God. |
| He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. | Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. | Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
| Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. | Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. |
| But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
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