Bible Verses about 'Control'
| He that hath no rule over his own spirit is like a city that is broken down, and without walls. | Like a city breached, without walls, is one who lacks self-control. |
| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. |
| But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. | But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. |
| For to be carnally minded is death; but to be spiritually minded is life and peace. | To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | A fool gives full vent to anger, but the wise quietly holds it back. |
| He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. | Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. |
| So then they that are in the flesh cannot please God. | And those who are in the flesh cannot please God. |
| He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. | Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. |
| If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. | If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. |
| Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. | Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
| Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. | Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. |
| But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. |
| And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. | Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. |
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