| The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. | My sacrifice, O God, is a broken spirit; a contrite and humble heart, O God, you will not spurn. |
| The fear of Yahweh is the beginning of knowledge, but the foolish despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge; fools are those who despise wisdom and instruction. |
| He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.” | Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me.” |
| For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? | Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? |
| The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
| For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ | I myself did not know him, but the one who sent me to baptize with water told me, ‘The one on whom you see the Spirit descend and rest is the one who is to baptize with the Holy Spirit.’ |
| Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. | Those of you who seek to be justified by the Law have cut yourselves off from Christ and have fallen away from grace. |
| If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. | If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. |
| Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| Yes, in the way of your judgments, Yahweh, we have waited for you. Your name and your renown are the desire of our soul. | As we proceed in the path of your judgments, we wait for you, O Lord; your name and your renown are all that our heart desires. |
| Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. | Let no one regard you with contempt because of your youth, but serve as an example to the believers in your speech and conduct, in your love, your faith, and your purity. |
| Looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. | With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. | Have no fear of those who kill the body but cannot kill the soul. Rather, fear the one who can destroy both soul and body in Gehenna. |
| Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God. | Why are you so disheartened, O my soul? Why do you sigh within me? Place your hope in God; for I will once again praise him, my Savior and my God. |
| But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth. | I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| My son, don’t despise Yahweh’s discipline, neither be weary of his correction; for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. | My son, do not ignore the Lord’s discipline or refuse to accept his rebuke. For the Lord disciplines those whom he loves, just as a father chastises a beloved son. |
| No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. | No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. |
| God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, that no flesh should boast before God. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
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