For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
And may the Lord make you increase and abound in love for one another and for all, as we do for you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
Now an intermediary implies more than one, but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
A fool takes no pleasure in understanding, but only in expressing his opinion. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
For though we walk in the flesh, we are not waging war according to the flesh. | Although we are human beings, we do not engage in battle according to human standards. |
As in water face reflects face, so the heart of man reflects the man. | Just as water reflects one’s face, so does one human heart reflect another. |
A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. |
The ransom of a man's life is his wealth, but a poor man hears no threat. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
For God gave us a spirit not of fear but of power and love and self-control. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
He who withholds kindness from a friend forsakes the fear of the Almighty. | One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. |
Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
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