Now an intermediary implies more than one, but God is one. | Now a mediator does not mediate for one only, but God is one. |
Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes. |
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. | Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. |
Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. | Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. |
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? |
For though we walk in the flesh, we are not waging war according to the flesh. | For though we walk in the flesh, we do not war according to the flesh. |
As in water face reflects face, so the heart of man reflects the man. | As in water face reflects face, So a man’s heart reveals the man. |
A joyful heart is good medicine, but a crushed spirit dries up the bones. | A merry heart does good, like medicine, But a broken spirit dries the bones. |
The ransom of a man's life is his wealth, but a poor man hears no threat. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | Also to You, O Lord, belongs mercy; For You render to each one according to his work. |
But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. |
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | The wicked man does deceptive work, But he who sows righteousness will have a sure reward. |
For God gave us a spirit not of fear but of power and love and self-control. | For God has not given us a spirit of fear, but of power and of love and of a sound mind. |
Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy. |
Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. |
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. |
Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. |
Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. |
For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off. |
The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. | The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. |
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. | For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. |
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
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Bible verse of the day
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.Random Bible Verse
Whoever conceals his transgressions will not prosper,but he who confesses and forsakes them will obtain mercy.Next verse!With image