| Now an intermediary implies more than one, but God is one. | Now a mediator involves more than one party; but God is one. |
| Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes. |
| Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. | Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. | Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. |
| Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? |
| For though we walk in the flesh, we are not waging war according to the flesh. | Indeed, we live as human beings, but we do not wage war according to human standards. |
| As in water face reflects face, so the heart of man reflects the man. | Just as water reflects the face, so one human heart reflects another. |
| A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is a good medicine, but a downcast spirit dries up the bones. |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | Wealth is a ransom for a person's life, but the poor get no threats. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | And steadfast love belongs to you, O Lord. For you repay to all according to their work. |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. |
| Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | No one who conceals transgressions will prosper, but one who confesses and forsakes them will obtain mercy. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. |
| Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or the things in the world. The love of the Father is not in those who love the world. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. |
| For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off. |
| The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. | The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. |
| For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. | For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. |
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