| Now a mediator is not between one, but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
| Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| Unless Yahweh builds the house, they who build it labor in vain. Unless Yahweh watches over the city, the watchman guards it in vain. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
| For though we walk in the flesh, we don’t wage war according to the flesh. | Although we are human beings, we do not engage in battle according to human standards. |
| Like water reflects a face, so a man’s heart reflects the man. | Just as water reflects one’s face, so does one human heart reflect another. |
| A cheerful heart makes good medicine, but a crushed spirit dries up the bones. | A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. |
| The ransom of a man’s life is his riches, but the poor hear no threats. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Also to you, Lord, belongs loving kindness, for you reward every man according to his work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. | Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. |
| Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| For God didn’t give us a spirit of fear, but of power, love, and self-control. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
| For Yahweh loves justice, and doesn’t forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. | A thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |
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