| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. |
| God abides in anyone who acknowledges that Jesus is the Son of God, and that person abides in God. | Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. |
| Be still and acknowledge that I am God, exalted among the nations, exalted on the earth. | Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. |
| God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. | Then God blessed the seventh day and sanctified it, because on it He rested from all His work which God had created and made. |
| I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. | I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven. |
| The Lord is near to all who call out to him, to all who call out to him sincerely. | The Lord is near to all who call on Him, To all who call on Him in truth. |
| Because of this, God greatly exalted him and bestowed on him the name that is above all other names, so that at the name of Jesus every knee should bend of those in heaven and on earth and under the earth. | For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| Then it will come to pass that everyone who calls on the name of the Lord will be saved. | And it shall be that everyone who calls on the name of the Lord will be saved. |
| Whoever does not love does not know God, because God is love. | The one who does not love does not know God, because God is love. |
| The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. | The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. |
| Cast all your anxiety on him, because he cares about you. | Having cast all your anxiety on Him, because He cares about you. |
| The Lord God is my strength; he makes my feet as swift as those of a deer and enables me to tread on the heights. | The Lord God is my strength, And He has made my feet like deer’s feet, And has me walk on my high places. |
| As I began to speak, the Holy Spirit descended upon them just as it had upon us at the beginning. | And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. |
| Indeed, who is God except the Lord? Who is the Rock besides our God? | For who is God, but the Lord? And who is a rock, except our God? |
| Those who are led by the Spirit of God are children of God. | For all who are being led by the Spirit of God, these are sons and daughters of God. |
| On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. | When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands upon them, the Holy Spirit came on them and they began speaking with tongues and prophesying. |
| For who is God except the Lord? Who is a rock aside from our God? | For who is God, except the Lord? And who is a rock, except our God? |
| Stand firm, then, with the belt of truth fastened around your waist, with the breastplate of righteousness clothing you, and with your feet shod in zeal to proclaim the gospel of peace. In all circumstances, hold in your hand the shield of faith with which you will be able to quench all the flaming arrows of the evil one. | Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. |
| In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. | There is no fear in love, but perfect love drives out fear, because fear involves punishment, and the one who fears is not perfected in love. |
| Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. | Beloved, let’s love one another; for love is from God, and everyone who loves has been born of God and knows God. |
| And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name. | Now why do you delay? Get up and be baptized, and wash away your sins by calling on His name. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | How much more valuable then is a person than a sheep! So then, it is lawful to do good on the Sabbath. |
| A word is not even on my tongue and you, O Lord, are completely aware of it. | Even before there is a word on my tongue, Behold, Lord, You know it all. |
| Over all these put on love, which is the bond of perfection. | In addition to all these things put on love, which is the perfect bond of unity. |
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