Bible Verses about 'Gods promise'
| You shall most certainly not make gods of silver or gods of gold for yourselves to be alongside me. | You shall not make gods of silver alongside me, nor shall you make for yourselves gods of gold. |
| For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. | For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. |
| The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. | The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. |
| But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| For you need endurance so that, having done the will of God, you may receive the promise. | For you need endurance, so that when you have done the will of God, you may receive what was promised. |
| Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. | Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear. |
| If it seems evil to you to serve Yahweh, choose today whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve Yahweh. | Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord. |
| Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel. | He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” |
| For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. | For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. |
| Establish my footsteps in your word. Don’t let any iniquity have dominion over me. | Keep my steps steady according to your promise, and never let iniquity have dominion over me. |
| By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. | By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. |
| Let’s hold fast the confession of our hope without wavering; for he who promised is faithful. | Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. |
| As for God, his way is perfect. Yahweh’s word is tried. He is a shield to all those who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| As for God, his way is perfect. Yahweh’s word is tested. He is a shield to all those who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. | For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever. |
| Behold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you. All have happened to you. Not one thing has failed of it. | And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. |
| God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and he won’t do it? Or has he spoken, and he won’t make it good? | God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? |
| It is a snare to a man to make a rash dedication, then later to consider his vows. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow. | When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what you vow. |
| Now a mediator is not between one, but God is one. | Now a mediator involves more than one party; but God is one. |
| For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. | This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. |
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