Bible Verses about 'Hebrews 4:16'
| Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. | Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. |
| Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. | For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. |
| For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| And having been perfected, He became the source of eternal salvation for all those who obey Him. | Having been made perfect, he became to all of those who obey him the author of eternal salvation. |
| Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and about the resurrection of the dead and eternal judgment. | Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| For God is not unjust so as to forget your work and the love which you have shown toward His name, by having served and by still serving the saints. | For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. |
| Therefore He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. | Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. |
| But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
| For I will be merciful toward their wrongdoings, And their sins I will no longer remember. | For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. |
| How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? | How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? |
| For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. | For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. |
| And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness. | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. |
| So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. | So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
| Let’s hold firmly to the confession of our hope without wavering, for He who promised is faithful. | Let’s hold fast the confession of our hope without wavering; for he who promised is faithful. |
| And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
| For you have need of endurance, so that when you have done the will of God, you may receive what was promised. | For you need endurance so that, having done the will of God, you may receive the promise. |
| Now faith is the certainty of things hoped for, a proof of things not seen. | Now faith is assurance of things hoped for, proof of things not seen. |
| And without faith it is impossible to please Him, for the one who comes to God must believe that He exists, and that He proves to be One who rewards those who seek Him. | Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. |
| By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. | By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. |
| Therefore, since we also have such a great cloud of witnesses surrounding us, let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us. | Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. |
| Looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. | Looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. |
| For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Pursue peace with all people, and the holiness without which no one will see the Lord. | Follow after peace with all men, and the sanctification without which no man will see the Lord. |
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