Bible Verses about 'Hebrews 4:16'
| So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. | Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need. |
| So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. | There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. |
| So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. | For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. |
| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. |
| In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. | Having been made perfect, he became to all of those who obey him the author of eternal salvation. |
| So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. | For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. |
| Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. | Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. |
| But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
| And I will forgive their wickedness, and I will never again remember their sins. | For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. |
| Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. | How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? |
| That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. | For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. |
| In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. | According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. |
| So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. | So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
| Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. | Let’s hold fast the confession of our hope without wavering; for he who promised is faithful. |
| Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
| Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised. | For you need endurance so that, having done the will of God, you may receive the promise. |
| Faith shows the reality of what we hope for; it is the evidence of things we cannot see. | Now faith is assurance of things hoped for, proof of things not seen. |
| And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. | Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. |
| It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise. | By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. |
| Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. | Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. |
| We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. | Looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. |
| No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. | Follow after peace with all men, and the sanctification without which no man will see the Lord. |
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