| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again? | He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it. | And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. |
| You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. |
| To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. | To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. |
| By this we know that we remain in him and he in us, because he has given us of his Spirit. | Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. |
| Therefore you are great, Yahweh God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. | Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. |
| Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ | After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. |
| By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. | In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| By this everyone will know that you are my disciples, if you have love for one another. | By this shall all men know that ye are my disciples, if ye have love one to another. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. | Excellent speech becometh not a fool: much less do lying lips a prince. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| So teach us to count our days, that we may gain a heart of wisdom. | So teach us to number our days, that we may apply our hearts unto wisdom. |
| Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty. | Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. |
| He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
Bible verse of the day
One who is slow to anger is better than the mighty;one who rules his spirit, than he who takes a city.
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He will not allow your foot to be moved.He who keeps you will not slumber.Next verse!With image