| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
| For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
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| He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again? | He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| Therefore you are great, Yahweh God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears. | How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. |
| You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. | You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. | To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. |
| By this we know that we remain in him and he in us, because he has given us of his Spirit. | This is how we know that we live in him and he in us: He has given us of his Spirit. |
| By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. | This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. |
| By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. | This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? |
| Blessed is everyone who fears Yahweh, who walks in his ways. | Blessed are all who fear the Lord, who walk in obedience to him. |
| Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. | God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! |
| By this everyone will know that you are my disciples, if you have love for one another. | By this everyone will know that you are my disciples, if you love one another. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. | Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! |
| He said to them, “Come after me, and I will make you fishers for men.” | “Come, follow me,” Jesus said, “and I will send you out to fish for people.” |
| So teach us to count our days, that we may gain a heart of wisdom. | Teach us to number our days, that we may gain a heart of wisdom. |
| Praise Yah! Blessed is the man who fears Yahweh, who delights greatly in his commandments. | Praise the Lord. Blessed are those who fear the Lord, who find great delight in his commands. |
| Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
