| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| Like a city breached, without walls, is one who lacks self-control. | He that hath no rule over his own spirit is like a city that is broken down, and without walls. |
|
| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For there is one God, and one mediator between God and men, the man Christ Jesus. |
| On God rests my deliverance and my honor; my mighty rock, my refuge is in God. | In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. |
| And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. |
| Our help is in the name of the Lord, who made heaven and earth. | Our help is in the name of the Lord, who made heaven and earth. |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do justice and judgment is more acceptable to the Lord than sacrifice. |
| I delight to do your will, O my God; your law is within my heart. | I delight to do thy will, O my God: yea, thy law is within my heart. |
| The one who calls you is faithful, and he will do this. | Faithful is he that calleth you, who also will do it. |
| The name of the Lord is a strong tower; the righteous run into it and are safe. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
| God is our refuge and strength, a very present help in trouble. | God is our refuge and strength, a very present help in trouble. |
| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
| Jesus Christ is the same yesterday and today and forever. | Jesus Christ the same yesterday, and to day, and for ever. |
| Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
| Of course, there is great gain in godliness combined with contentment. | But godliness with contentment is great gain. |
| No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known. | No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. |
| For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. | For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. |
| Before destruction one's heart is haughty, but humility goes before honor. | Before destruction the heart of man is haughty, and before honour is humility. |
| Let your gentleness be known to everyone. The Lord is near. | Let your moderation be known unto all men. The Lord is at hand. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. | Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. |
| And a second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| This is my commandment, that you love one another as I have loved you. | This is my commandment, That ye love one another, as I have loved you. |
