| Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. |
| Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. | And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. |
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| For what will it profit them to gain the whole world and forfeit their life? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Indeed, we live as human beings, but we do not wage war according to human standards. | For though we walk in the flesh, we do not war after the flesh. |
| I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world! | These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. | For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. |
| And the world and its desire are passing away, but those who do the will of God live forever. | And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. |
| For all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. | For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. |
| For we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. | For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. |
| And he said to them, “Go into all the world and proclaim the good news to the whole creation.” | And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| For whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. | For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. |
| Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. | Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. |
| Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” | Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. | Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. | And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. |
| I am not asking you to take them out of the world, but I ask you to protect them from the evil one. | I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. |
| Set your minds on things that are above, not on things that are on earth. | Set your affection on things above, not on things on the earth. |
| Who is it that conquers the world but the one who believes that Jesus is the Son of God? | Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| If the world hates you, be aware that it hated me before it hated you. | If the world hate you, ye know that it hated me before it hated you. |
| Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. | Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. |
| Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. | Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
