| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. |
| And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. | And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. |
| Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” | But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” |
| The explanation of your words gives light and imparts understanding to the simple. | The unfolding of your words gives light; it imparts understanding to the simple. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that seems right to a man, but its end is the way to death. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
| But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. |
| I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. | I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desired in a man is steadfast love, and a poor man is better than a liar. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” |
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Bible verse of the day
The love of the Lord is never exhausted,nor do his deeds of mercy ever come to an end.
They are renewed every morning;
his faithfulness never ceases.
Random Bible Verse
The love of the Lord is never exhausted,nor do his deeds of mercy ever come to an end.
They are renewed every morning;
his faithfulness never ceases.Next verse!With image