Bible Verses about 'James 1:17'
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| For you know that the testing of your faith produces steadfastness. | Knowing that the testing of your faith produces endurance. |
| If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. |
| But be doers of the word, and not hearers only, deceiving yourselves. | But be doers of the word, and not only hearers, deluding your own selves. |
| But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. | But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. | Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it has no works, is dead in itself. |
| You believe that God is one; you do well. Even the demons believe—and shudder! | You believe that God is one. You do well. The demons also believe—and shudder. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| For where jealousy and selfish ambition exist, there will be disorder and every vile practice. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| And a harvest of righteousness is sown in peace by those who make peace. | Now the fruit of righteousness is sown in peace by those who make peace. |
| You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. | You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Be subject therefore to God. Resist the devil, and he will flee from you. |
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