Bible Verses about 'James'
| Knowing that the testing of your faith produces endurance. | Knowing that the testing of your faith produces endurance. |
| Humble yourselves in the presence of the Lord, and He will exalt you. | Humble yourselves in the sight of the Lord, and he will exalt you. |
| In the same way, faith also, if it has no works, is dead, being by itself. | Even so faith, if it has no works, is dead in itself. |
| Submit therefore to God. But resist the devil, and he will flee from you. | Be subject therefore to God. Resist the devil, and he will flee from you. |
| And the fruit of righteousness is sown in peace by those who make peace. | Now the fruit of righteousness is sown in peace by those who make peace. |
| But prove yourselves doers of the word, and not just hearers who deceive themselves. | But be doers of the word, and not only hearers, deluding your own selves. |
| You believe that God is one. You do well; the demons also believe, and shudder. | You believe that God is one. You do well. The demons also believe—and shudder. |
| For where jealousy and selfish ambition exist, there is disorder and every evil thing. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| From the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. | Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. |
| Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. | Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. |
| Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
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