| Knowing that the testing of your faith produces endurance. | Because you know that the testing of your faith produces perseverance. |
| Humble yourselves in the presence of the Lord, and He will exalt you. | Humble yourselves before the Lord, and he will lift you up. |
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| In the same way, faith also, if it has no works, is dead, being by itself. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| Submit therefore to God. But resist the devil, and he will flee from you. | Submit yourselves, then, to God. Resist the devil, and he will flee from you. |
| And the fruit of righteousness is sown in peace by those who make peace. | Peacemakers who sow in peace reap a harvest of righteousness. |
| But prove yourselves doers of the word, and not just hearers who deceive themselves. | Do not merely listen to the word, and so deceive yourselves. Do what it says. |
| You believe that God is one. You do well; the demons also believe, and shudder. | You believe that there is one God. Good! Even the demons believe that—and shudder. |
| For where jealousy and selfish ambition exist, there is disorder and every evil thing. | For where you have envy and selfish ambition, there you find disorder and every evil practice. |
| From the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. | Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. |
| You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. | My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. |
| There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. | Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. |
| Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. | Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. |
| But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. | If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. |
| No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. | But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. |
| If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. | You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. |
| Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. | Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. |
| Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
| But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. | But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. |
| Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. |
| Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. |
